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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">edscience</journal-id><journal-title-group><journal-title xml:lang="ru">Образование и наука</journal-title><trans-title-group xml:lang="en"><trans-title>The Education and science journal</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1994-5639</issn><issn pub-type="epub">2310-5828</issn><publisher><publisher-name>RSVPU</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17853/1994-5639-2016-5-11-24</article-id><article-id custom-type="elpub" pub-id-type="custom">edscience-634</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОСОФИЯ ОБРАЗОВАНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PHILOSOPHY OF EDUCATION</subject></subj-group></article-categories><title-group><article-title>УТИЛИТАРИЗМ КАК ФИЛОСОФИЯ ОБРАЗОВАНИЯ</article-title><trans-title-group xml:lang="en"><trans-title>UTILITARIANISM AS A PHILOSOPHY OF EDUCATION</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Яркова</surname><given-names>Елена Николаевна</given-names></name><name name-style="western" xml:lang="en"><surname>Yarkova</surname><given-names>Elena N.</given-names></name></name-alternatives><bio xml:lang="ru"><p>доктор философских наук, профессор кафедры философии Тюменского государственного университета, Тюмень (РФ).</p></bio><bio xml:lang="en"><p>Doctor of Philosophical Sciences, Professor, Department of Philosophy, Tyumen State University, Tyumen, Russia (RF). </p></bio><email xlink:type="simple">mimus.lena@mail.ru</email></contrib></contrib-group><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>02</day><month>06</month><year>2016</year></pub-date><volume>0</volume><issue>5</issue><fpage>11</fpage><lpage>24</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Яркова Е.Н., 2016</copyright-statement><copyright-year>2016</copyright-year><copyright-holder xml:lang="ru">Яркова Е.Н.</copyright-holder><copyright-holder xml:lang="en">Yarkova E.N.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.edscience.ru/jour/article/view/634">https://www.edscience.ru/jour/article/view/634</self-uri><abstract><p>Цель. Статья посвящена репрезентации утилитаризма как философии образования. Центральная проблема работы – релевантность утилитаристских стратегий современному этапу развития образования в России. </p><p>Методы, результаты и научная новизна. Утилитаризм представлен как образовательная стратегия, выдвигающая на первый план принцип полезности образования, позиционирующая его как средство достижения общественного и индивидуального благополучия. Прибегая к методам ценностно-смысловой редукции и качественного контент-анализа, автор рассматривает основные принципы утилитаристской философии и показывает, каким образом они преломляются в философии образования. На основе ретроспективного сравнительного анализа описана история утилитаризма в евро-американской педагогической культуре и подробно разобраны утилитарные установки относительно образования, широко бытующие в этой культуре в настоящее время. Далее эксплицируется роль утилитаристских стратегий образования в российской прошлой и существующей педагогической теории и практике. </p><p>Главная идея, развиваемая в статье, – наличие двух ценностно-смысловых форм утилитаризма: узко понимаемого (тактического) утилитаризма и широкомасштабного (стратегического). В рамках первого в качестве социально и/или индивидуально полезного выступает узкопрофессиональное, рыночно котирующееся в текущий момент образование. Для него характерны нацеленность на изучение/преподавание «плодоносных» дисциплин и отношение к мировоззренческим дисциплинам как к бесполезным. Стратегический утилитаризм отличается от узко понимаемого тем, что нацеливает не только на удовлетворение существующих потребностей в образовательных услугах, но и на развитие таковых. Сторонники такого утилитаризма усматривают полезность в образовательном процессе не только «плодоносных», но и «светоносных», мировоззренческих наук, что представляется более перспективным, так как подобное разностороннее, «эклектичное» образование способствует приобретению различных профессиональных компетенций и развитию творческих способностей личности, а следовательно, предоставляет значительно более широкие возможности для профессиональной мобильности в условиях меняющейся рыночной конъюнктуры. </p><p>Основной вывод исследования заключается в том, что узко понимаемый утилитаризм деструктивен в силу его нацеленности на сиюминутную выгоду и ситуационный успех. </p></abstract><trans-abstract xml:lang="en"><sec><title>Aim</title><p>Aim. The article is devoted to the representation of utilitarianism as the philosophy of education. The main problem is the relevance of utilitarian strategies for the present stage of development of education in Russia. </p><p>Methods, results and scientific novelty. Utilitarianism is presented as an educational strategy, nominating at the forefront the principle of usefulness of education, positioning education as a means of achieving social and individual wellbeing. The author represents the basic principles of utilitarian philosophy, and also reveals how these principles have been refracted in the philosophy of education using the methods of value-semantic reduction and qualitative content analysis. The first part of the article is devoted to the history of utilitarianism as the philosophy of education in the Euro-American pedagogical culture, as well as the analysis of modern utilitarianism as widely existent in this culture of philosophy of education. In the second part of the article the author explicates the role of utilitarianism in the education strategies of the Russian pedagogical culture, past and present. </p><p>The main idea of the article is the idea that we have two value-semantic forms of utilitarianism: narrowly understood (tactical) utilitarianism and widespread (strategic) utilitarianism. Within the tactical utilitarianism as socially and/or individually useful education is considered to be vocationalism, claimed the currently market education. This kind of education is characterized by its focus on learning/teaching applied science and recognition of the futility of Sciences fundamental and philosophical. Under the strategic utilitarianism individually and/or socially beneficial is considered: first, the versatile education characterized by its focus on learning/teaching not only applications, but also fundamental and philosophical disciplines, secondly, eclectic education aimed at obtaining different professional competences. Versatile, eclectic education contributes to the development of creative abilities of the person, as well as provides opportunities for occupational mobility in a changing market. </p></sec><sec><title>The main conclusion</title><p>The main conclusion. The author concludes that narrowly understood utilitarianism is destructive because of its focus on instant profit and situational success. </p></sec></trans-abstract><kwd-group xml:lang="ru"><kwd>утилитаризм</kwd><kwd>философия образования</kwd><kwd>польза</kwd><kwd>благо</kwd><kwd>удовольствие</kwd><kwd>счастье</kwd><kwd>согласование интересов</kwd></kwd-group><kwd-group xml:lang="en"><kwd>utilitarianism</kwd><kwd>philosophy of education</kwd><kwd>utility</kwd><kwd>benefit</kwd><kwd>pleasure</kwd><kwd>happiness</kwd><kwd>reconciling interests</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Троцкий Л. Ленин и старая Искра // Силуэты: политические портреты: А. Луначарский, К. Радек, Л. Троцкий. Москва: Политиздат, 1991. С. 8–37.</mixed-citation><mixed-citation xml:lang="en">Trockij L. Lenin i staraya Iskra. [Lenin and old Spark]. Siluehty: politicheskie portrety: A. 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